Forums Hebrew Catholics About Kabbalah in Catholic Church and the position of Hebrew Catholics about it Reply To: About Kabbalah in Catholic Church and the position of Hebrew Catholics about it

Brother Gilbert Joseph
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    Pope John Paul II saw that the third millennium would be a time of unifications leading to a new springtime. Vladimir Soloviev the famous Russian Orthodox philosopher saw that it was the Jews as a spiritual-ethnic identity that would be instrumental in the reunion of the Christians of East and West.
    Two other Catholic Jews, who foresaw and worked towards the time of unifications of not only the Catholics and Orthodox but of the Jews and Islam, were Jacob Leib Frank (1725-1791) and Rabbi Moshe ben Zalman (1783-1877) son of the first Lubavitch Rebbe. The late Rebbe Menakhem Mendel Schneursohn of Lubavitch also spoke of this reunion of Jacob and Esau (the Jews and the Christians) as does his disciple Rabbi Isaac Ginzburg a leading teacher of Kabbalah

    Today there are many different spiritualities claiming to be a form of Kabbalah such as that which Madonna and other celebrities have been involved in. Authentic Kabbalah is that which is Biblically based and rooted in the mystical levels of Scripture. Much modern day Kabbalah has taken on concepts from occultic Eastern sources and these need to be removed, in order for many to see the true beauty of the Jewish Mystical Tradition. Chief Rabbi Alexandre Safran is an orthodox Jewish authority on the teaching of authentic Kabbalah rooted in the Scriptures and Tradition. He states that the Jewish Mystical Tradition is a doctrine of unity. Reality is a whole as a unity of visible and invisible, material and spiritual, that are intermingled and united. This process of unity is called “Life”. The source of this Life is the Creator God who is ‘Chai Chaiyim’ (Life of Lives), the Cause of Causes and the Root of Roots . These titles of God have a triune meaning which in the ‘Zohar’ are referred to as the three sparkling Lights of the Godhead and they manifest as the three heads of the Divine Will (Ratzon).

    Safran teaches that Man (Adam) is conscious of the Life-Giving Presence. Adam is aware of the Presence (shekhen kavod YHVH ) through his acts which imitate the acts of the Creator. Adam is invested (milluim) with a unique (yakhid) mission. This ‘Yakhid Mission’ is for man to strive to embrace with his spirit this total union of the visible material and invisible spiritual reality in order to discover with love the visible manifestation/revelation (Gillui) of His Presence.

    The Akeidah (Binding) of Isaac by his father Abraham is a further revealing of this Mission, as Isaac is the symbol of the Yakhid (unique son) and this is cryptically mentioned in the ‘Sefer Yetzirah’. The Jewish Siddur in the prayers of the Akeidah refer to the ‘zera Yitzchak yakhido’ [seed of Isaac his unique son] as the Yakhid and ‘adat Yaakov binkha b’korekah’ [community of Jacob your firstborn son] as the firstborn son. On one level this prayer is referring to the whole people of Israel and on a more Messianic mystical level to the seed of Genesis 3:15 who is the Messiah and his mother. She is the Messianic Woman who with her mystical right foot (netzach) will triumph over the fallen Serpent. The Messiah and his mother embodies the whole people of Israel.

    https://aronbengilad.blogspot.com/2007/01/hebrew-catholic-mysticism_4178.html